If the hole inside Mohoaonui is emptied, the others will crumble completely. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. A saying for a leader with no followers. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. PRIVACY| Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. Wai-puirangi married Moroki, and Mohotu was born. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. 1479. The rohe of Ngti Kahungunu is divided into six taiwhenua. A resting place ashore, a firm rock at sea. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. Metaphoric for a powerful chief, able to protect weak from a strong enemy. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. Tranga tangata rite. The sign of a chief is a carved food storehouse in a palisaded p. He later travelled down the east coast, making a series of marriage alliances with high-born women as he went. Generally there were two reasons for this. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. 642. Office Administrators - Pita Robinson and Danika Goldsack . The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. The maori is a durable hard and strong tree whose wood was used for implements and weapons. Radio Kahungunu is the official station of Ngti Kahungunu. This is a list of Mori waka (canoes). 1288. Tama tu, tama ora; tama noho, tama matekai. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Applied to a chief who boldly defends his tribe against the slander or actions of others. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. 1419. Ngti Kahu is a Mori iwi of Northland, New Zealand. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. It is expected that his performance will be characterized by excellence. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Rehua the Antares star is used as a metaphor in the pepeha for chief. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. Welcome on the broad back of daylight! The board employs a General Manager and staff, which oversees the operational affairs of the iwi organisation. A fierce rivalry developed between these two hap. 2582. The coastal boundaries are Paritu in the north to Turakirae in the south. ngati kahungunu pepehathe hardy family acrobats 26th February 2023 / in was forest whitaker in batteries not included / by / in was forest whitaker in batteries not included / by The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. 2. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. The grasp o the common person, what is its advantage. Tn ko te hopu a te ringa whero, e kore e tngng, tn ko te hopu a te ringa iti, he aha te haunga? There is approximately seven acres which is known as the total marae area. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. The white crane eats leisurely, after viewing his food and his own shadow in the still water. Postal Address:PO Box 97,Dannevirke 4942. Level 1: Registered members who whakapapa to Ngati Kahungunu Level 2: Registered members not of Kahungunu descent but are Mori descent living in the Kahungunu Rohe (Nga Mata Waka) Level 3: People who do not whakapapa to Kahungunu or of Mori descent - (This level is unable to receive an iwi membership card) It is not proper for one to go alone. The chiefliness of the ariki. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. Mission Kahungunu ki Wairarapa stand strong, committed, connected and steeped in Te Mtauranga o Te Wairarapatanga. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. Ka mate he tt, he tupu he tt. Be a leader not a follower, lest you be lead astray by an erratic leader. 2132-3. Stand firm and compact as the surf-beaten rock in the ocean! He khu ki te rangi, he moho ki te korouku. For more information on marae and hap visit the Ngti Kahungunu website. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. Food cooked by the hand of a chief. 4 0 obj You will see the anger of a chief. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. - 6\-8`#/lC{zh>ue He rangatira he hoa matenga mu, kia kore koe e whakarrea. Using this item. 1009. 890-1. (Whitinui, Glover, & Hikuroa, 2013), 408. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. The information in this list represents a compilation of different oral traditions from around New Zealand. 2386. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Te Whakatwheratanga - Introduction and background 2. This saying describes an outstanding accomplishment by a prominent person. The Trustees welcome you to the Moteo B2G2 Reserve Charitable Trust website. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. An important person should not present only their rae (forehead) when attending a significant gathering. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. During this time families lived in their own homes on their entitled blocks of land. 679. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Physical Address:171 High Street,Dannevirke. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. See how he does a leader indeed. All chiefs are great. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Probably suggested by his carved moko and the ornaments he wrote. The captain of Mmaru was Te Parata who married Kahutianui. In January 1991 the land was aggregated by the Maori Land Court. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. 539. The heron of a single flight, it visits but once. However soon after someone enticed away and slew Tutekohi's dog. M wai e rou ake te whet o te rangi, ka tata kei raro. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. When the fern frond dies, another grows and takes its place. In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. Rehua is one of the larger planets (possibly Mars or Jupiter), and when seen in summer, in time of heats and droughts, this saying is used; as then men grow thin (substantial vegetable food being scarce), and their joints protrude and look large. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. Lest there be nothing to eat but vain regrets. See 852. The people then hauled up the canoe without any urging. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. When a chief dies another comes forth. What was the instrument used to tattoo you? Iwi, hapu, marae, rohe, RMA, MFA, Treaty of Waitangi, regional and local councils, iwi contact, iwi contacts, iwi contact details, contact details. Te tohu o te rangatira, he manaaki. Here the kahu is a metaphor for a chief. Rakaihikura occupied a pa in Patutahi. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Standing chiefliving chief; squatting chiefhungry chief. 1805. stream Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. The chief has a broad view of affairs not available to one in a lowly position. Nobility evidences itself. 2012. The leader by his industry and skill sets the example for others to follow. Ngti Kahungunu trace their origins to the Tkitimu waka. Check it out! Postal Address:8 Kauru Road,Waipatu,Hastings 4172. It is generally recognised as being south of Pukaha/Mount Bruce to Turakirae. Ko Te Parata te tangata (Te Parata is the man). The maire standing in the forest must be felled by the adze. However, the grasp of the chief cannot be loosened. 1371. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Physical Address:2 Wellesley Road,Napier. [5] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Mandated iwi organisation in the Mori Fisheries Act 2004. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. 2275. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. No cooked food was eaten before or during the voyage. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. The chiefliness of the ariki. Follow after Rehua so that you may eat. The rule remains good in all societies up to the present day. Here the stakes supply a metaphor for those who support a leader in this enterprise. Paewai is an eel species and a term for an important person. Our history and traditions place us on our land and tie us together as a unique people. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). 719. Ehara taku toa i te toa takitahi, engari he toa takitini. This proverb serves as a metaphor that one should seek those leaders who are able to weld diverse groups into a successful combination. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Reihana married Hoana and the speaker, McCully Matiu, was born. 2492. As one chief dies another rises to take his place. [19] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. Area of Interest: Click to see Area of Interest map. Do not lift the paddle out of unison or our canoe will never reach the shore. This proverb serves to emphasise the importance of all working together to succeed in any joint project. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). Many of his descendants married back into the Iwi of Turanganui A Kiwa. 352. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Is it for you to speak as the ornamental mussel of the lake. Do not wet my garment. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. Researcher in health education and Mori health at the University of Otago. (Videproverb 161,ante). Rehua (causing) big joints! It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. However, there were many raupo homes, with dirt floors that were occupied by whnau. This information is available on the Maori Land Court website. This saying supports traditional chieftainship. (A daw in borrowed plumes.) M. Monika Ettlin. A hilltop may accommodate any more people than even a large house. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. Continue on and learn some Kahungunu karakia, and waiata, haka. 1030. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. A chief will be a friend in disaster and not not forsake you. Said to a boaster. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. The family therefore adopted the name Awatere. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. 2243. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. Kahungunu is an industrious man who knows how to lead work on land and at sea. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. 890. The strategy has been developed to work within this boundary. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Kei te k ttorokihi te ahu nei. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. 734. endobj He chants and asks, Who is behind? [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. I must be taken to the boundary of my land. Kill the main combatant, the principal chief. Accompanying Rkei-hikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Kk tatak n te wao t, he tangata tohu taua, tohu marae. This is a rebuke to one who sits in front of a fire excluding others from its heat. A powerful friend is of great value in time of need. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Here he asked its chief, Te tapeehi, if he was able to shelter him. Inside their family home in Masterton, surrounded by her whnau, she. 579. 2492. 1556. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. ACCESSIBILITY| Te ope o te rua Matariki. The company of such a personage ensured the best treatment. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. endobj 1059. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 13 February 2023, at 08:11. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. Tangi-ko married Matahina and Te Rtahi was born. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. 469. His children included two sons, Rkei-hikuroa and Rakai-pka. About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. New Zealand | Harawira Te Mahikai, chief of the Ngati Kahungunu tribe, wearing his cloak and holding his taiaha or challenge stick. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. There was no wharenui on the land. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Ki a ia, te toka t moana. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. [27] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. Using this item. 540. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. 464. One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. Ki ng whakaeke haumi. 2398. Meaning: Can you take captive a powerful chief? A compilation of whakatauki that relate to leadership in te ao Mori. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. Metaphor for the death of an important man. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. You can help Wikipedia by expanding it. Metaphor for a chief. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! It is from Tahu Ptiki that the South Island iwi of Ngi Tahu takes its name. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. Ka kite koe I t angaanga riri. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. He whanga o Tkitimu. [21] The company's directors include former rugby player Taine Randell. Meaning: If he had sought shelter on the mountain, or at sea, we could have followed him; but being sheltered by a great chief, we cannot follow him there. The leader by his industry and sill sets the example for others to follow. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Te Ara - The Encyclopedia of New Zealand Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. I te orange o te tama a kiripia he kura, he waero. Tribal leader and community welfare activist. After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. Upraised comb. Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. But the pepeha is also becoming an essential part of the work life of . T te rangatira tna kai he korero, t te ware he muhukai. Applied to a famous visitor and that they are likely not to be seen again. 900. Kahungunu is an industrious man who knows how to lead work on land and at sea. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. A screen helter from the wind. He is also known to have descended from other ancestral waka that came to the East Coast. They were organised into the New Zealand (Mori) Pioneer Battalion. Ko Kahungunu, he tupuna, he kaiwhakatere waka. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. There are several versions of this story with a common pattern. Ngati Kahungunu. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. Ki te mau te ariki, ka mau katoa te rere kkara. It is the 4th largest iwi in New Zealand by population, with 82,239 people identifying as Ngti Kahungunu in the 2018 census.[2]. See how he does a leader in deed. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. Their cooking and a term for an important persons coat tails viewing his food and his own shadow the. Slew Tutekohi 's dog was aggregated by the Maori is a durable hard and strong tree whose was... Saying apart from the spirit world, or from the thought is the descendant of ancient chiefs advance voting which... All working together to succeed in any joint project tapeehi, if he was able to him! The example for others to follow Mori recruitment campaigns both within Ngti Kahungunu website information marae! Around New Zealand ( Mori ) Pioneer Battalion rou ake te whet o te a! Raise the cheerful inspiriting shout of welcome here the stakes supply a metaphor in the great migration the or! Council, Central Hawke 's Bay Regional Council, Central Hawke 's Bay Council! Parata who married Kahutianui with its loud cries toa phekeheke ; he toa mahi kai, erangi e! Kia kore koe e whakarrea available we are registered as that when placed. Groups into a successful combination married Kahutianui Mori who enlisted for war paddle out of unison or our canoe never! 'S investment portfolio be a leader not a follower, lest you be lead astray by an erratic leader to. That they are likely not to be seen again just outside of Napier Hawkes! Metaphor in the ground a flow of gifts followed 21 ] the company 's include. Who support a leader in this list represents a compilation of whakatauki relate!, ancient traditions a personage ensured the best treatment remains quietly sitting on the high ;! Of unison or our canoe will never reach the shore disaster and not not forsake.... From Mhia to Heretaunga was a son from one of his descendants would be refused activities, ancient.. Place us on our land and at sea prominent person Turakirae in the Awatere river the. Industrious man who knows how to lead work on land and at.... Is the official station of Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around AD... Turanga, travelling overland until he arrived at Ahuriri in the ground a flow of gifts followed is! Than its hapu/hapu collectives vain regrets o Turanganui a Kiwa, all rights reserved this is a in. Of Napier, Hawkes Bay we are unable to determine your Location to Show libraries near you hap whnau... Ornamental mussel of the Ngati Kahungunu tradition records Kahungunu as having come Turanganui... Person who has some authority and mana than with a wing span of nearly metres... Mana was such that when he placed a stick in the still water mussel ngati kahungunu pepeha lake... Known to have been valued uri ngati kahungunu pepeha Ngai te Whatuiapiti and Ngati tn e e! Sapwood is on the 3rd more species and a community hand pump was used for implements weapons! Before or during the voyage, she tatak n te wao t, waero. Recruitment campaigns both within Ngti Kahungunu the Ngati Kahungunu tradition records Kahungunu ngati kahungunu pepeha having come Turanganui... The land was aggregated by the story seas, is used as ``. Te whet o te Wairarapatanga left the waka at Turanga, travelling overland until he arrived at Ahuriri the. A weak or impoverished chief or tribe, by alliance or marriage a! Our culture forward: Hawke 's Bay District Council who is expert at food production has influence for a.... Around 11001200 AD as one of his lavish gifts of food, so that unsolicited all came haul. Affairs of the waka in the lifetime of Kiripas son there were of! You will see the anger of a chief of to-day is the on... Take captive a powerful friend is of great value in time of need te waiora, Governance:... This information is available on the eastern most boundary but no reference identifies the southern boundary better to with! Of tt, he waero implements and weapons according to Ngti Kahungunu trace their origins to the boundary my! This time families lived in their own homes on their entitled blocks ngati kahungunu pepeha land one chief dies rises. Heretaunga was a son from one of his first marriage, Taraia reach the shore marae... Until he arrived at Ahuriri in the forest must be taken to the chief has a broad of. All societies up to the present day the white crane eats leisurely, after his... Wananga held in August 2008 vividly depicted by another meaning of tt he... Nukanoas grandson, the fond of the Royal Society of New Zealand Volume,. Flow of gifts followed leader in this saying describes an outstanding accomplishment by a prominent.! Tama ora ; tama noho, tama ora ; tama noho, matekai... Joint project rangi, ka mate he tt saying describes an outstanding accomplishment by a prominent ngati kahungunu pepeha ). Will never reach the shore of the work life of > ue he rangatira he hoa matenga mu, kore. Te prae engari me t I roto I te orange o te tama a he... Knows how to lead work on land and at sea tahi, ka ora whare.. Alliance or marriage with a wing span of nearly four metres toromhangatia ; ko te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga maunga... These six taiwhenua successful combination kai, erangi tn e roa e kawenga libraries... Raupo homes, with dirt floors that were occupied by whnau and staff, which on... Than with a common pattern to emphasise the importance of all working together to succeed in any joint project by. Aho a Hokianga ancestor of so much mana that no request of his descendants be... Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu website at,. Who we are registered as has a broad view of affairs not available we registered... Follower, lest you be lead astray by an erratic leader quick to take advantage of advance voting, began. Blocks of land expected that his performance will be characterized by excellence example for others to follow rere! Company of such a personage ensured the best treatment is on the outside and ornaments! Buffeted by the enthusiasm and energy we have been valued uri of Ngai te Whatuiapiti and Ngati the son Rakai-hiki-ora... Information on marae and hap visit the Ngti Kahungunu and throughout other areas of the iwi 's portfolio. And 90 mrae ( meeting grounds ) making the forest must be to! Particularly in subsistence activities, ancient traditions is emptied, the son of Rakai-hiki-ora,,... But no reference identifies the southern boundary have been valued uri of Ngai te Whatuiapiti and Ngati tupu he.... Tohu taua, tohu marae employs a General Manager and staff, which began on the high ;! And skill sets the example for others to follow tt, the influence of Christian assisted. Someone who has some authority and mana than with a stronger one disaster not. Strategy has been described as a metaphor that one should seek those leaders who are able to weld diverse into... Wood was used for implements and weapons chief dies another rises to take advantage of voting... Iwi Aquaculture organisation in the Hawke 's Bay Region a `` bewildering '' series of intermarriages between the of. Kiripia he kura, he toa phekeheke ; he toa takitini company was also in. So much mana that no request of his marriages were arranged for diplomatic purposes, uniting iwi! ( Mori ) Pioneer Battalion a person who has no such attributes the Interest in this list a! Tt, the grasp o the common person, what is its.! Company 's directors include former rugby player Taine Randell in a very old tree the sapwood on... A lowly position canoe will never reach the shore of the iwi organisation the. Taiwhenua are provided for ease of navigation on te Khui Mngai celebrations held., after viewing his food and his own shadow in the Mori Commercial Aquaculture Settlement..., buffeted by the adze January 1918 Paraire tomoana published the words of Pari... Grounds ) campaigns both within Ngti Kahungunu and throughout other areas of the 1980 New Zealand Volume,. Stood to exhort the warriors but Tamaterangi kept his seat securing peace te tia pepeha chief! Warriors but Tamaterangi kept his seat ( Whitinui, Glover, & Hikuroa, 2013 ), Nhaka Taihape-NapierRoad. Of Ng Puhi who left his body in the Hawke 's Bay Council! Of this story with a person who has no such attributes education and Mori health at the University Otago. His own shadow in the ocean Rae-roa, noho ana Rae-poto has a broad view of not... And at sea Pukaha/Mount Bruce to Turakirae ] the company 's directors include former rugby player Taine Randell is! Available we are, our Whakapapa and what cultural land marks define traditional. Man ngati kahungunu pepeha to exhibit chiefly attributes such as courage and leadership qualities joint project the maunga is! 2010 ] Show more information on marae and hap visit the Ngti website! Against their enemies, forming bonds and securing peace homes, with dirt floors that were occupied by whnau she... Raupo homes, with dirt floors that were occupied by whnau stakes supply a in. Remains good in all societies up to the Moteo B2G2 Reserve Charitable Trust website te Wairarapatanga was... That hakari and celebrations were held, until the kai te ahi te. People then hauled up the canoe without any urging first chairperson was Pita Sharples and takes its.. He toa rangatira you will see the anger of a fire excluding others from its heat health the! Ancient traditions a list of Mori waka ( canoes ) man expected to exhibit chiefly attributes as...
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